By faith [Abraham] went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise.For he was looking forward to the city that has foundations, whose designer and builder is God.(Hebrews 11:9-10 ESV)
Where in the world is North West Australia? Perhaps we could put a finger on the map, but for most people, it is a region in Australia that is little known or visited. So, what is it like to live in this vast, remote land? This is a land known for its ancient and seemingly unchanging landscape. And yet, it is also marked by impermanence. In places, towns and regions marked by recent human intervention since white settlement, the North West demonstrates constant movement in a harsh, but spectacular landscape. These changes are readily observed as mountains are steadily reduced to ‘valleys’ as the valuable export commodity of iron ore is mined. But it is particularly seen in the transience of people—whether it’s ‘fly in fly out’ miners, or the thousands of seafarers who come and go through our ports; or in employment contracts lasting for relatively short periods of time. There is always someone, or something, on the move.
This impermanence affects the life of our churches, as frequently when I visit, some people or families have just moved, or are about to leave. This causes a constant strain on ministers and their families. Relationships are formed knowing that they will suffer from the transient nature of the population. This continual movement of people also makes it difficult to grow congregational life, both in terms of people and resources. Hence, the mission context for ministry in the North West is different, as the following reflections from Michael Baines indicate.
“To whatever extent I share ‘the hope of glory’ in Broome, I do so by teaching the Bible in a Christ-centred way. Moore Theological College significantly increased my understanding of the Bible in depth and detail, which has helped me greatly in sharing its riches with Christians and non-Christians from a wide variety of backgrounds. I will always thank God for the teaching and guidance I received while studying at Moore.”
Abraham too lived with impermanence (v.9), but he kept his sights set on the hope of eternity (v.10). F. F. Bruce’s comment on Hebrews 11:10 sums up Abraham’s trust in permanence, while living in the midst of impermanence:
“the commonwealth on which his hopes were fixed was no transient commonwealth of this temporal order. He was looking for a city of a different kind, the city with the eternal foundations, planned and built by God.”*
Ministry in the North West seeks to model a commitment to ‘real’ permanence, a trust in God’s eternal and sure purposes centred in the gospel, while living with constant reminders of impermanence.
John Tilinger (teacher in Geraldton) offers this reflection:
“The Diploma of Biblical Theology helped me to better appreciate the grand narrative of the Bible. This has been invaluable in preparing Bible studies that are focused on Christ. Understanding the centrality of Jesus is exciting and empowers us to look forward to eternity with greater confidence. As I have marvelled more and more about the fulfilment of God’s plans in Christ, I have become more eager to share about God’s future plans with others.”
My reflections on my ministry in the North West lead me to ask how this commitment to permanence in the midst of human and community impermanence can be achieved. The answer starts with good theological training and preparation. For me personally, Moore Theological College has played a vital role in my Christian life from the time I began the External Studies course during my university years. I have greatly valued the biblical input that has sustained me over a ministry of nearly 40 years, an input that has kept my focus on the hope of eternity through Christ alone.
Christians moving in and out of the North West come from a wide variety of church backgrounds. This transient lifestyle often results in little consistent biblical teaching on the Christian life, or the hope of eternity. Simon Roberts, minister in Exmouth, comments,
“Many things people have been taught sound very ‘spiritual’ but on closer examination that teaching isn’t well supported by the Scriptures. Moore College did a brilliant job at exposing students to a wide range of theological opinion and trained me to always go back to a careful examination of what God’s word actually says. 21 years after commencing my studies at MTC I find that I’m more reliant than ever on the foundation that was laid for understanding and applying God’s word to everyday life and ministry.”
Maintaining that commitment to permanence in the midst of impermanence requires a daily application of a minister’s good theological education. Paul Spackman (Bluff Point), a long-term minister in the diocese, speaks of his experience.
“In the 22 years since I graduated, I am thankful for my time at Moore. Each day I use the tools and skills we were taught in thinking through the Bible text in order tosharethe hope of eternity to others. Best of all, it modelled confidence in the gospel of Jesus Christ and him crucified and the hope that message brings.”
What a privilege to share and announce the hope of eternity to the nations who live in North West Australia. Our mission context is demanding, as the movement of people is set within remoteness and isolation. This is highlighted in the 3,000 km drive needed to visit our Kununurra church; while it’s also some 1,000 kms from our next church community in Broome. In addition, our weather is generally hot; while in summer, there is the ever-present expectation of cyclones.
The sure and certain hope of eternity in Jesus keeps enabling us to persevere in proclaiming the message of permanence in the midst of impermanence. We keep praying to the Lord of the harvest “to send out workers into his harvest field”. Will you be an answer to our prayer?
* F.F.Bruce, The epistle to the Hebrews (NICNT), Wm. Be. Eerdmans Publishing Company, Grand rapids, Michigan, 1978, p297.
Originally published in Moore Matters Autumn 2021